Persepsi Masyarakat Terhadap Jemaah Salafi (Studi Tentang Tipologi dan Relasi Sosial Jemaah Salafi)

Authors

  • Abdurrohman Abdurrohman Universitas Hamzanwadi
  • Moh. Syarif Hidayatullah Universitas Hamzanwadi
  • Nurun Sholeh Universitas Hamzanwadi
  • Huldiya Syamsiar Universitas Hamzanwadi

DOI:

https://doi.org/10.29408/jhm.v10i4.28060

Keywords:

Salafi community; social relations; typology

Abstract

The emergence of the Salafi movement in Indonesia, carrying the mission of purifying Islamic teachings, is always an interesting subject to study due to its teachings often conflicting with those of mainstream Islamic groups adhering to Ahlussunnah Wal Jama’ah. The aim of this research is to identify the typology and social relations of the Salafi group in Aikmel District. To achieve this objective, the researcher employs a qualitative method with a descriptive approach. This method was chosen to provide an in-depth description of the typology and social relations of the Salafi group in Aikmel District. Data analysis utilizes the qualitative model of Miles and Huberman, which consists of data reduction, data display, and conclusion drawing. The research findings indicate that the community's perception of the Salafi congregation in Aikmel District can be categorized into two typologies. First, there are Salafi congregations that exhibit an exclusive attitude and remain steadfast in their teachings. Sociologically, these Salafi groups avoid building social relations and communication with non-Salafi Islamic groups. Second, there are Salafi congregations that are tolerant and inclusive. This type of Salafi group sociologically demonstrates social sensitivity by showing inclusive, tolerant attitudes, respect, and upholding brotherhood. They participate in religious rituals or practices commonly conducted by non-Salafi Islamic groups, such as the nine-day death tahlilan, the commemoration of the Prophet Muhammad's birthday, and others. This study aims to challenge the stereotype that all Salafi congregations are exclusively rigid in their teachings. It demonstrates that, in Aikmel District, there are also Salafi congregations that are inclusive and tolerant.

References

Abidin, M. Z. (2022). Dinamika Gerakan Salafi dan Paradoks Kosmopolitanisme Islam: Problema Terminologis, Sejarah dan Ajaran. Tashwir, 10(1), 17-35. https://doi.org/10.18592/jt.v10i1.7280.

Basyir, K. (2016). Ideologi Gerakan Politik Islam Di Indonesia. Al-Tahrir: Jurnal Pemikiran Islam, 16(2), 339-362. https://doi.org/10.21154/al-tahrir.v16i2.423.

Chozin, M. A. (2015). Strategi Dakwah Salafi di Indonesia. Jurnal Dakwah, 14(1), 1–25. https://doi.org/10.14421/jd.2013.14101.

Dandi, M., Mushthafa A, H., Muzakki R, & Juan A, R. (2023). Analisis Pemikiran Politik Fundamentalisme Islam Dalam Studi Kasus Gerakan Kelompok Fundamentalis Islam di Indonesia Pasca Era Reformasi. Journal of Politics and Democracy, 2(2), 69-78. https://doi.org/10.61183/polikrasi.v2i2.30.

Fadli, M. R. (2021). Memahami desain metode penelitian kualitatif. HUMANIKA, 21(1), 33-54. https://doi.org/10.21831/hum.v21i1.38075.

Faizah, F. (2017). Pergulatan Teologi Salafi dalam Mainstream Keberagamaan Masyarakat Sasak. Ulumuna, 16(2), 375-402. https://doi.org/10.20414/ujis.v16i2.183.

Hafid, W. (2020). Menyoal Gerakan Salafi di Indonesia (Pro-Kontra Metode Dakwah Salafi). Al-Tafaqquh: Journal of Islamic Law, 2(1), 29-48. https://doi.org/10.33096/altafaqquh.v2i1.87.

Hamdi, S. (2019). De-Kulturalisasi Islam dan Konflik Sosial dalam Dakwah Wahabi di Indonesia. Jurnal Kawistara, 9(2), 164-178. https://doi.org/10.22146/kawistara.40397.

Hasan, M., Harahap, T. K., Mainuddin, Trisnawati, S. N. I., Nuraisyiah, Hamzah, H., Munte, A., Simanungkalit, L. N., Sofyan, Hakim, L., Nurjannah, Hasibuan, S., Umar, Arisah, N., Hasibuan, N. S., Supatminingsih, T., Triasih, A., Aziz, F., Alanur, S. N., … Atirah. (2023). Pengantar Pendidikan Indonesia: Arah Baru Dalam Membentuk Profil Pelajar Pancasila. Penerbit Tahta Media.

Hidayat, D. (2012). Gerakan Dakwah Salafi di Indonesia pada Era Reformasi. MASYARAKAT: Jurnal Sosiologi, 17(2), 8-26. https://doi.org/10.7454/mjs.v17i2.3738.

Huda, M. (2015). Manhaj Fiqh Salafi-Literal Eksplorasi, Kritik dan Apresiasi. Ulumuna, 19(1), 111-136. https://doi.org/10.20414/ujis.v19i1.1253.

Husni, Z. M., & Rahman, I. (2020). Islam, Kearifan Lokal, Komunikasi Dakwah; Menakar Konsep Islam Nusantara. Jurnal Islam Nusantara, 4(1), 92-102. https://doi.org/10.33852/jurnalin.v4i1.211.

Hyung-Jun Kim. (2012). Structure and Characteristics of Two Indonesian Islamic Organizations: NU and Muhammadiyah. The Southeast Asian Review, 22(2), 95-131. https://doi.org/10.21652/kaseas.22.2.201206.95.

Ismail, R. (2021). Rethinking Salafism: The Transnational Networks of Salafi ’Ulama in Egypt, Kuwait, and Saudi Arabia. In Rethinking Salafism: The Transnational Networks of Salafi ’Ulama in Egypt, Kuwait, and Saudi Arabia. https://doi.org/10.1093/oso/9780190948955.001.0001.

Kholil, A. (2008). ISLAM JAWA: Sufisme dalam Tradisi dan Etika Jawa. El-HARAKAH (TERAKREDITASI), 9(2), 87-99. https://doi.org/10.18860/el.v9i2.4644.

Khotijah, K., & Madkur, A. (2018). Domestikasi Perempuan Salafi: Konstruksi Sosial Perempuan Salafi di Kota Metro Lampung. Kafa`ah: Journal of Gender Studies, 8(2). https://doi.org/10.15548/jk.v8i2.219.

Krismono, K. (2017). Salafisme di Indonesia: Ideologi, Politik Negara, dan Fragmentasi. Millah, 16(2), 173–202. https://doi.org/10.20885/millah.vol16.iss2.art2.

Madinier, R. (2002). Civil Islam: Muslims and Democratization in Indonesia, Robert W. Hefner. Moussons, 6. https://doi.org/10.4000/moussons.2633.

Miles, M. B., Huberman, A. M., & Saldaña, J. (2018). Qualitative data analysis: A methods sourcebook. Sage publications.

Muliono, S., Suwarko, A., & Ismail, Z. I. (2019). Gerakan Salafi dan Deradikalisasi Islam di Indonesia. Religió: Jurnal Studi Agama-Agama, 9(2), 244-266. https://doi.org/10.15642/religio.v9i2.1207.

Nadia, Z. N. (2018). Perilaku Keagamaan Komunitas Muslim (Pemahaman Hadis dalam NU dan Salafi Wahabi di Indonesia). Jurnal Living Hadis, 2(2), 141-177. https://doi.org/10.14421/livinghadis.2017.1327.

Nasikhin, N., Raaharjo, R., & Nasikhin, N. (2022). Moderasi Beragama Nahdlatul Ulama dan Muhammadiyah dalam Konsep Islam Nusantara dan Islam Berkemajuan. Islamic Review: Jurnal Riset Dan Kajian Keislaman, 11(1), 19-34. https://doi.org/10.35878/islamicreview.v11i1.371.

Rabbani, I. (2017). Salafiyah: Sejarah dan Konsepsi. Tasfiyah, 1(2), 245-276. https://doi.org/10.21111/tasfiyah.v1i2.1853.

Rahmat, M. I. (2007). Arus Baru Islam Radikal: Transmisi Revivalisme Islam Timur Tengah ke Indonesia. In Erlangga.

Rohman, A., & Puspitasari, E. (2011). Hukum Toleransi Kelompok Salafi Terhadap Kelompok Islam Lainnya Di Kabupaten Banyumas. Jurnal Dinamika Hukum, 11(3), 377-388. https://doi.org/10.20884/1.jdh.2011.11.3.166.

Saparudin, S. (2022). Desakralisasi Otoritas Keagamaan Tuan Guru Purifikasi Salafi Versus Tradisionalisme Nahdlatul Wathan. Khazanah: Jurnal Studi Islam Dan Humaniora, 20(1), 25-44. https://doi.org/10.18592/khazanah.v20i1.6384.

Sarifandi, S. (2014). Sikap Toleransi Beragama Jama’ah Salafi PP. Umar Bin Khattab Kel. Delima Kec. Tampan Pekanbaru Terhadap Jama’ah Muslim Lainnya. TOLERANSI: Media Komunikasi Umat Beragama, 6(2), 162-178. https://dx.doi.org/10.24014/trs.v6i2.904.

Sirnopati, R. (2021). Agama Lokal Pribumi Sasak (Menelusuri Jejak “Islam Wetu Telu” di Lombok). Tsaqofah, 19(02), 103-112. https://doi.org/10.32678/tsaqofah.v19i02.3656.

Sumbulah, U. (2012). Islam Jawa dan Akulturasi Budaya: Karakteristik, Variasi dan Ketaatan ekspresif. El-Harakah, 14(1), 51-68. https://doi.org/10.18860/el.v0i0.2191.

Suyanto, B., & Sutinah. (2005). Metode Penelitian Sosial Berbagai Alternatif Pendekatan Edisi Ketiga. Jakarta: Kencana.

Washil, I., & Fata, A. K. (2017). Pemikiran Ibn Taymīyah tentang Sharī‘ah sebagai Tujuan Tasawuf. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 7(2), 353-375. https://doi.org/10.15642/teosofi.2017.7.2.316-338.

Downloads

Published

2024-12-31

How to Cite

Abdurrohman, A., Hidayatullah, M. S., Sholeh, N., & Syamsiar, H. (2024). Persepsi Masyarakat Terhadap Jemaah Salafi (Studi Tentang Tipologi dan Relasi Sosial Jemaah Salafi). Jurnal Humanitas: Katalisator Perubahan Dan Inovator Pendidikan, 10(4), 665–679. https://doi.org/10.29408/jhm.v10i4.28060