Peran Nurcholish Madjid dalam Perkembangan Pemikiran Noe-Modernisme Islam Indonesia, 1966-2005
DOI:
https://doi.org/10.29408/jhm.v9i1.6646Keywords:
Islamic neo-modernism, Nurcholis Madjid, renewalAbstract
The development of Islamic thought is part of history that builds civilization, because not infrequently thought is the beginning of the development of world civilization which is built through awareness. Islamic Neo-Modernism is a school of renewal of thought that responds to challenges and previous thoughts (traditionalism and modernism). Nurcholish Madjid became an intellectual who gave a new color to the presence and development of Islamic Neo-Modernism in Indonesia. The purpose of this research is to find out how the development of Neo-Modernism thought brought by Nurcholish in Indonesia with the period of his active period until his death (1966-2005) and its influence in Indonesia. This study uses the historical method, where the source of the data obtained comes from literature studies. The results of this study are the presence and development of Islamic Neo-Modernism in the world and in Indonesia, the evolution of Nurcholish Madjid's Neo-Modernism, and how it influences the world of thought in Indonesia.
References
Abdurahman, D. (2011). Metodologi Penelitian Sejarah Islam. Penerbit Ombak.
Ahmad, P. (2021). Setelah Pluralisme, Apa Lagi? Membaca Cak Nur setelah 15 Tahun Kepergiannya. Mengeja Books.
Aning, F. (2005). 100 tokoh yang mengubah Indonesia: Biografi singkat seratus tokoh paling berpengaruh dalam sejarah Indonesia di abad 20. Narasi.
Aziz, A. A. (2009). Pembaruan Teologi Perspektif Modernisme Muhammad Abduh dan Neomodernisme Fazlur Rahman. Teras. http://library.iainmataram.ac.id//index.php?p=show_detail&id=17564
Burhanudin, J. (2017). Islam dalam arus sejarah Indonesia. Kencana.
Daliman. (2012). Pengantar Filsafat Sejarah. Penerbit Ombak.
Djaja, W. (2012). Sejarah Eropa dari Eropa Kuno Hingga Modern. Penerbit Ombak.
Hamidah, H. (2011). Pemikiran Neo-Modernisme Nucholis Majid–K.H. Abdurrahman Wachid: Memahami perkembangan pemikiran intelektual islam. MIQOT: Jurnal Ilmu-ilmu Keislaman, 35(1), 78–93. https://doi.org/10.30821/miqot.v35i1.132
Handrianto, B. (2007). 50 tokoh islam liberal indonesia: Pengusung ide sekularisme, pluralisme, dan liberalisme agama. Hujjah press.
Jafar, W. A. (2018). Fiqh Siyasah dalam Perspektif Al-Qur’an dan Al-hadist. Al Imarah : Jurnal Pemerintahan Dan Politik Islam, 3(1), 18–28. https://doi.org/10.29300/imr.v3i1.2140
Janah, N. (2017). Nurcholish Madjid dan Pemikirannya (Diantara Kontribusi dan Kontroversi). Cakrawala: Jurnal Studi Islam, 12(1), 44–63. https://doi.org/10.31603/cakrawala.v12i1.1655
Kuntowijoyo. (2013). Pengantar Ilmu Sejarah. Tiara Wacana.
Madjid, N. (1996). Islam Kerakyatan dan Keindonesiaan, Pikiran-Pikiran Nurcholish ‘Muda.’ Penerbit Mizan.
Madjid, N. (1999). Islam Doktrin dan Peradaban. Paramadina.
Madjid, N. (2008). Islam Agama Peradaban: Membangun Makna dan Relevansi Doktrin Islam dalam Sejarah. Paramadina.
Madjid, N. (2008b). Tradisi Islam: Peran dan fungsinya dalam pembangunan di Indonesia. Paramadina.
Madjid, N. (2009). Khazanah Intelektual Islam. Yayasan Pustaka Obor.
Madjid, N. (2010). Islam Agama Kemanusiaan: Membangun Tradisi Visi Baru Islam Indonesia. Dian Rakyat.
Madjid, N. (2013). Islam Kemodernan dan Keindonesiaan. Penerbit Mizan.
Mahlil, M. (2021). Kaitan Perkembangan Ilmu Pengetahuan Dan Aspek-Aspek Dakwah Masa Dinasti Abbasiyah Dalam Konteks Kekinian. Jurnal Adabiya, 23(1), 136–153. https://doi.org/10.22373/adabiya.v23i1.8806
Majdi, A. L. (2019). Metodologi Pembaruan Neomodernisme dan Rekonstruksi Pemikiran Islam Fazlur Rahman. NALAR: Jurnal Peradaban dan Pemikiran Islam, 3(1), 27–42. https://doi.org/10.23971/njppi.v3i1.1196
Muammar. (2017). Nurcholish Madjid dan Harun Nasation Serta Pengaruh Pemikiran Filsafatnya. PETITA: Jurnal Kajian Ilmu Hukum dan Syariah, 2(2), 149–160. https://doi.org/10.22373/petita.v2i2.74
Muhaimin. (1999). Kontroversi Pemikiran Fazlur Rahman: Studi Kritis Pembaruan Pendidikan Islam. Pustaka Dinamika.
Muhammedi. (2017). Pemikiran Sosial dan Keislam Nurcholish Madjid. 24(2), 351–370.
Nasbi, I. (2019). Jamaluddin al-Afghani (Pan-Islamisme dan Ide Lainnya). Jurnal Diskursus Islam, 7(1), 70–79. https://doi.org/10.24252/jdi.v7i1.9805
Noer, D. (1996). Gerakan Modern Islam di Indonesia 1900-1942. PT Pustaka LP3ES.
Paramadina. (2015, Oktober 21). Visi dan Misi Yayasan Paramadina. https://paramadina.ac.id/visi-dan-misi
Rachman, B. M. (2017, April 11). Hidup dan Karya Nurcholish Madjid (1939-2005). Hidup dan Karya Nurcholish Madjid (1939-2005). http://davidefendi.staff.umy.ac.id/2017/11/04/hidup-dan-karya-nurcholish-madjid-1939-2005/
Rais, S. K. M. (2011). Neo-Modernisme Islam Nurcholish Madjid (Relevansinya dengan Pembaruan Pendidikan Islam). Jurnal Katulistiwa-Journal Of Islamic Studies, 1(2), 135–150. https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/187/147
Rohmawati, Y. (2021). Islam dan Neo-Modernisme/Post-Modernisme: Perspektif Nurcholish Madjid dan Abdurrahman Wahid. Jurnal Ilmiah Ilmu Ushuluddin, 20(1), 60–71. https://doi.org/10.18592/jiiu.v20i1.4157
Sudrajat, A. (2015). Sejarah Pemikiran Dunia Islam dan Barat. Intrans Publishing.
Sukandi. (2003). Prof. Dr. Nurchalish Madjid: Jejak Pemikiran, dari Pembaharu Sampai Guru Bangsa. Pustaka Pelajar.
Sulbi, S. (2021). Islam Kemodernan dan Keadilan Sosial dalam Pandangan Nurcholish Madjid. Palita: Journal of Social Religion Research, 6(1), 1–24. https://doi.org/10.24256/pal.v6i1.1200
Suryani. (2016). Neo-Modernisme Islam Indonesia: Wacana Keislaman dan Kebangsaan Nurcholish Madjid. Jurnal Wacana Politik, 1(1), 29–40. https://doi.org/10.24198/jwp.v1i1.10548
Tohara, A. (2021). Pemikiran Nurcholis Madjid tentang Sekularisme [Skripsi, IAIN Ambon]. http://repository.iainambon.ac.id/2047/
Widayani, H. (2020). Neomodernisme Islam dalam Perspektif Fazlur Rahman. El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis, 9(1), 85–100. https://doi.org/10.29300/jpkth.v9i1.3313
Zuliana, E. (2015). Konsep Etika Politik menurut Pemikiran Nurcholish Madjid [Tesis, UIN Sumatra Utara]. http://repository.uinsu.ac.id/1741/
Downloads
Published
How to Cite
Issue
Section
License
All writings in this journal are the full responsibility of the author. Jurnal Humanitas provides open access to benefit anyone with valuable information and findings. Jurnal Humanitas can be accessed free of charge at no cost, following the creative commons license. Authors who publish articles in the Jurnal Humanitas must comply with the following conditions:
The author retains the copyright and grants the right of first publication with the work licensed simultaneously under the Creative Commons Attribution-ShareAlike 4.0 International (CC BY-SA 4.0) license, allowing others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
Authors may make additional separate contractual arrangements for the non-exclusive distribution of the published journal version of the work (for example, posting it to an institution or publishing it in a book), acknowledging its initial publication in this journal.
Authors are permitted and encouraged to post their work online (for example, on institutional repositories or websites) before and during the submission process, resulting in a productive exchange and earlier and more extensive citations of the published work.
All articles in this journal are the sole responsibility of the author. Jurnal Humanitas provides open access to benefit anyone with valuable information and findings. Jurnal Humanitas can be accessed and downloaded for free, following the creative commons license.
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License