Gender Equality for the Education Sasak Muslim Women in Lombok, 1943-1987: Perspective of the Hierarchy of Human Needs

Authors

  • Lalu Wahyu Andi Purnama Universitas Hamzanwadi
  • Imam Muhsin Universitas Islam Negeri Sunan Kalijaga
  • Muhammad Shulhan Hadi Universitas Hamzanwadi

DOI:

https://doi.org/10.29408/fhs.v10i1.33616

Keywords:

gender equality, hierarchy of human needs, muslim women's education

Abstract

Until the early 20th century, Sasak society regarded Muslim women as second class citizens unworthy of receiving education similar to their male counterparts. This perception changed in 1943 when a special educational institution for Muslimah was established. This study aims to explain the life of the Sasak community prior to the establishment of Nahdlatul Banat Diniyah Islamiyah, the development of Islamic education for Sasak women, and the implications of gender equality in education for the advancement of Sasak Muslim women from the perspective of the hierarchy of human needs. Methodologically, this study utilizes a historical approach, incorporating data analysis hierarchy of human needs theory. Results in this paper indicate that the Sasak society, prior to the inception of NBDI, can be categorized into three distinct phases: the initial phase marked by the dominance of animism and dynamism beliefs, the succeeding phase marked the era of Hindu-Buddhist influence, followed by the third phase distinguished by the impact of Islamic influence. The subsequent discussion focuses on the inception and development of education, initially concentrated on males. In 1943, a bright future for women's education found its momentum with the establishment of the first Islamic educational institution dedicated to women. Since that time, considerable advancements have been observed in the presence of Sasak women. Examining hierarchy of human needs, Sasak women after conducted advocacy for gender equality has been changed. This has led to an equitable standing between men and women, ultimately attaining self-actualization as the apex of their hierarchy of needs.

References

Afandi, A. (2016). Kepercayaan animisme-dinamisme serta adaptasi kebudayaan Hindu-Budha dengan kebudayaan asli di Pulau Lombok-NTB. Historis: Jurnal Kajian, Penelitian dan Pengembangan Pendidikan Sejarah, 1(1), 1–9. https://doi.org/10.31764/historis.v1i1.202.

Afif, N., Ubaidillah, A., & Sulhan, M. (2020). Konsep kesetaraan gender perspektif Fatima Mernissi dan implikasinya dalam pendidikan Islam. Ilmu Al-Qur’an (IQ): Jurnal Pendidikan Islam, 3(2), 229–242. https://doi.org/10.37542/iq.v3i02.131.

Ampera, D. (2012). Kajian kesetaraan gender dalam pendidikan di sekolah dasar mitra PPL PGSD. Jurnal Tabularasa PPS UNIMED, 9(2), 229–246. https://digilib.unimed.ac.id/id/eprint/689.

Atsani, L. G. M. Z., & Nasry, U. (2021). Pemikiran TGKH. Muhammad Zainuddin Abdul Madjid tentang pendidikan perempuan dan relevansinya dengan konsep pendidikan berwawasan gender. Al-Afkar: Jurnal Ilmu Keislaman dan Peradaban, 9(1), 65–76. https://doi.org/10.32520/afkar.v9i2.318.

Basarudin, B. (2019). Sejarah perkembangan Islam di Pulau Lombok pada abad ke-17. SANGKéP: Jurnal Kajian Sosial Keagamaan, 2(1), 31–44. https://doi.org/10.20414/sangkep.v2i1.933.

Bagas, M. A. (2020). Relevansi teori hierarki kebutuhan Abraham Maslow terhadap motivasi kerja anggota organisasi penyuluhan agama Islam. Syifaul Qulub: Jurnal Bimbingan dan Konseling Islam, 1(2), 100–108. https://doi.org/10.32505/syifaulqulub.v1i2.2244.

Harahap, N. (2020). Penelitian kualitatif. Wal Ashri Publishing.

Hasbi, I. (2021). Semiotika lambang bulan bintang bersinar lima sebagai media dakwah Tuan Guru Kyai Haji Muhammad Zainuddin Abdul Madjid (studi kasus pada organisasi Nahdlatul Wathan). Schemata: Jurnal Pascasarjana UIN Mataram, 10(2), 199–218. https://doi.org/10.20414/schemata.v10i2.3676.

Herlina, N. (2020). Metode sejarah: Edisi revisi. Satya Historika.

Jamaluddin, J. (2021). Kerajaan Selaparang sebagai pusat pemerintahan dan pusat perdagangan pada abad XVI berdasarkan data-data arkeologis dan manuskrip Sasak. Manuskripta, 11(2). https://doi.org/10.33656/manuskripta.v11i2.189.

Jamaluddin, J. (2012). Kerajaan dan perkembangan peradaban Islam: Telaah terhadap peran istana dalam tradisi pernaskahan di Lombok. Manuskripta, 2(1), 181–200. https://doi.org/10.33656/manuskripta.v2i1.33.

Jemali, M., Ngalu, R., & Jebarus, A. (2017). Tradisi Roko Molas Poco dalam hubungannya dengan penghargaan terhadap martabat perempuan Manggarai. Jurnal Pendidikan dan Kebudayaan Missio, 9(2), 85–94. https://doi.org/10.36928/jpkm.v9i2.122.

Mansyur, Z. (2019). Kearifan sosial masyarakat Sasak Lombok dalam tradisi lokal. Sanabil.

Muhibbin, M., & Marfuatun, M. (2020). Urgensi teori hierarki kebutuhan Maslow dalam meminimalisir prokrastinasi akademik di kalangan mahasiswa. Educatio: Jurnal Ilmu Kependidikan, 15(2), 69–80. https://doi.org/10.29408/edc.v15i2.2714.

Muslim, M. (2014). Kiprah Nahdlatul Wathan: Dinamika pemikiran dan perjuangan dari generasi pertama hingga generasi ketiga. Bania Publishing.

Mazaya, V. (2014). Kesetaraan gender dalam perspektif sejarah Islam. Sawwa: Jurnal Studi Gender, 9(2), 323–344. https://doi.org/10.21580/sa.v9i2.639.

Mashuri, S. (2021). Pendidikan Islam di Pulau Lombok: Kiprah TGKH Muhammad Zainuddin Abdul Madjid dalam perkembangan sistem pendidikan Islam di Nahdlatul Wathan. Literasi Nusantara.

Masnun. (2007). Tuan Guru KH Muhammad Zainuddin Abdul Madjid: Gagasan dan gerakan pembaharuan Islam di Nusa Tenggara Barat. Pustaka Al-Miqdad.

Masitoh, S., & Muhaemin. (2021). Tradisi Khifadh perempuan suku Sasak perspektif hukum Islam. Journal of Islamic Civilization, 3(2), 107–121. https://doi.org/10.33086/jic.v3i2.2392.

Noor, M., et al. (2014). Visi kebangsaan religius: Tuan Guru Kyai Haji Muhammad Zainuddin Abdul Madjid 1904–1997. Pondok Pesantren Nahdlatul Wathan Jakarta.

Nahdi, K., et al. (2018). Konstruksi nilai kebangsaan dalam sejarah Nahdlatul Wathan (Verstehen & understanding khazanah lokal bermatra nasional). Penerbit Cakrawala Yogyakarta.

Rochmat, S. (2009). Ilmu sejarah dalam perspektif ilmu sosial. Graha Ilmu.

Rusydiyah, E. F. (2016). Pendidikan Islam dan kesetaraan gender. Jurnal Pendidikan Agama Islam, 4(1), 20–43. https://doi.org/10.15642/jpai.2016.4.1.20 43.

Suhra, S. (2013). Kesetaraan gender dalam perspektif Al Qur’an dan implikasinya terhadap hukum Islam. Jurnal Al Ulum, 13(2), 373–394. https://journal.iaingorontalo.ac.id/index.php/au/article/view/193.

Salim, & Syahrum. (2012). Metodologi penelitian kualitatif: Konsep dan aplikasi dalam ilmu sosial, keagamaan dan pendidikan. Citapustaka Media.

Siregar, S. (2018). Persepsi orangtua tentang pendidikan tinggi bagi anak perempuan di Desa Simatorkis, Kec. Dolok, Kab. Padanglawas Utara. Jurnal Kajian Gender dan Anak, 2(2), 171–189. https://doi.org/10.24952/gender.v2i2.2175.

Turner, B. S. (2012). Teori sosial: Dari klasik sampai postmodern (E. Setiyawati A. & Roh Shufiyati, Trans.; Original work published as The new Blackwell companion to social theory). Pustaka Pelajar.

Wahid, A. L., & Janah, F. B. (2022). Pendidikan Islam transformatif perspektif Maulana Syaikh TGKH Muhammaddin Abdul Madjid di Nusa Tenggara Barat. As-Sabiqun: Jurnal Pendidikan Islam Anak Usia Dini, 4(1), 176–198. https://doi.org/10.36088/assabiqun.v4i1.1663.

Downloads

Published

2026-03-10

How to Cite

Purnama, L. W. A., Muhsin, I., & Hadi, M. S. (2026). Gender Equality for the Education Sasak Muslim Women in Lombok, 1943-1987: Perspective of the Hierarchy of Human Needs. Fajar Historia: Jurnal Ilmu Sejarah Dan Pendidikan, 10(1), 88–102. https://doi.org/10.29408/fhs.v10i1.33616

Issue

Section

Artikel